In
Deleuze and Guattari’s Immanent Ethics, Tamsin Lorraine focuses on the pragmatic implications of Deleuze and Guattari’s work for human beings struggling to live ethical lives. Her bold alignment of Deleuze and Guattari’s project with the feminist and phenomenological projects of grounding human action in lived experience provides an accessible introduction to their work. Lorraine characterizes Deleuze and Guattari’s nonfoundational approach to ethics in terms of a notion of power that comes into skillful confluence with the multiple forces of life and an immanent principle of flourishing, while their conception of philosophical thought is portrayed as an intervention in the ongoing movement of life that she enacts in her own exploration of their ideas. She contends that Deleuze and Guattari advocate unfolding the potential of our becoming in ways that enhance our participation in the creative evolution of life, and she characterizes forms of subjectivity and cultural practice that could support such evolution. By means of her lucid reading taken through the lens of feminist philosophy, Lorraine is not only able to present clearly Deleuze and Guattari’s project but also an intriguing elaboration of some of the project’s practical implications for novel approaches to contemporary problems in philosophy, feminism, cultural theory, and human living.
Deleuze and Guattari’s Immanent Ethics, Tamsin Lorraine focuses on the pragmatic implications of Deleuze and Guattari’s work for human beings struggling to live ethical lives. Her bold alignment of Deleuze and Guattari’s project with the feminist and phenomenological projects of grounding human action in lived experience provides an accessible introduction to their work. Lorraine characterizes Deleuze and Guattari’s nonfoundational approach to ethics in terms of a notion of power that comes into skillful confluence with the multiple forces of life and an immanent principle of flourishing, while their conception of philosophical thought is portrayed as an intervention in the ongoing movement of life that she enacts in her own exploration of their ideas. She contends that Deleuze and Guattari advocate unfolding the potential of our becoming in ways that enhance our participation in the creative evolution of life, and she characterizes forms of subjectivity and cultural practice that could support such evolution. By means of her lucid reading taken through the lens of feminist philosophy, Lorraine is not only able to present clearly Deleuze and Guattari’s project but also an intriguing elaboration of some of the project’s practical implications for novel approaches to contemporary problems in philosophy, feminism, cultural theory, and human living.
Jadual kandungan
PrefaceAcknowledgments
Abbreviations
1. INTRODUCTION
Intuition and the Durational Whole
Theory
2. A GENEALOGY OF (IN)HUMAN EXISTENCE
(In)human Genealogy
Faciality and the Majoritarian Subject
3. FEMINIST CARTOGRAPHIES AND MINORITARIAN SUBJECTIVITY
Feminist Cartographies
Minoritarian Subjectivity and the Question of Identity
4. BODIES, TIME, AND INTUITION
Intensive Plateaus
Philosophy, Art, and Intuition
Becoming-Woman and Lines of Flight
5. ETHICS, TRAUMA AND COUNTER-MEMORY
Spinoza’s Joy and Nietzsche’s Gift-giving Virtue
Trauma and Counter-memory
Witnessing New Territories
6. NOMADIC SUBJECTIVITY, ETHICS, AND POETICS
Spinozist Ethology
Minoritarian Subjectivity
Theory
Conclusion
Notes
References
Index
Mengenai Pengarang
Tamsin Lorraine is Professor of Philosophy at Swarthmore College. She is the author ofIrigaray and Deleuze: Experiments in Visceral Philosophy and
Gender, Identity, and the Production of Meaning.
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Bahasa Inggeris ● Format EPUB ● Halaman-halaman 205 ● ISBN 9781438436647 ● Saiz fail 0.3 MB ● Penerbit State University of New York Press ● Diterbitkan 2011 ● Muat turun 24 bulan ● Mata wang EUR ● ID 7666941 ● Salin perlindungan Adobe DRM
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