This study examines the impact of the medieval Muslim philosophers al-Fārābī, Ibn Sīnā (Avicenna) and Ibn Rushd (Averroes) on Leo Strauss. Through meticulous source analysis, Georges Tamer critically evaluates Strauss’s interpretation of their works. Furthermore, he explores how Islamic philosophy shaped Strauss’s understanding of Maimonides and Plato, providing a compelling solution to the modernity crisis he identified. Offering fresh perspectives on the evolution of Strauss’s thought and his distinctive approach to Arabic sources, Tamer sheds light on the pivotal role of al-Fārābī, the most significant Muslim philosopher in Strauss’s view, including key aspects of al-Fārābī’s political philosophy and his nuanced take on Plato’s ideas.
Islamic Philosophy and the Crisis of Modernity is a valuable addition to current scholarship on Strauss. Both philosophically erudite and philologically rigorous, Tamer presents the reader with a balanced perspective on Strauss’s insights without being overly reverential or dismissive.
İçerik tablosu
Translator’s Foreword
Acknowledgments
Introduction to the Translation
Introduction to the Original Text
1. On the Genesis of Leo Strauss’s Thought: Spinoza and Averroes
2. Discovery and Change
3. The Fruits of Change
4. Crisis and Prophecy
5. Reason, Religion, and Social Order
6. Leo Strauss, al-Fārābī, and the Primacy of Political Philosophy
Epilogue
Appendix: Arabic Texts and the Texts of Islamic Philosophers Viewed by Strauss
Notes
Bibliography
Index
Yazar hakkında
Georges Tamer is Professor of Oriental and Islamic Studies at the University of Erlangen-Nürnberg.
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