This work is the first English translation of the complete text of the Title of Totonicapan, one of the most important documents composed by the K’iche’ Maya in the highlands of Guatemala, second only to the Popol Vuh. The original document was completed in 1554, only a few decades after the Spanish Conquest of the K’iche’ people in 1524. This volume contains a wholly new translation from the original K’iche’ Maya text, based on the oldest known manuscript copy, rediscovered by Robert Carmack in 1973. The Title of Totonicapan is a land title written by surviving members of the K iche Maya nobility, a branch of the Maya that dominated the highlands of western Guatemala prior to the Spanish invasion in 1524, and it was duly signed by the ruling lords of all three major K iche lineages the Kaweqib , the Nijayib , and the Ajaw K iche s. Titles of this kind were relatively common for Maya communities in the Guatemalan highlands in the first century after the Spanish Conquest as a means of asserting land rights and privileges for its leaders. Like the Popol Vuh, the Title of Totonicapan is written in the elevated court language of the early Colonial period and eloquently describes the mythic origins and history of the K iche people. For the most part, the Title of Totonicapan agrees with the Popol Vuh s version of K iche history and cosmology, providing a complementary account that attests traditions that must have been widely known and understood. But in many instances the Totonicapan document is richer in detail and departs from the Popol Vuh s more cursory description of history, genealogy, and political organization. In other instances, it contradicts assertions made by the authors of the Popol Vuh, perhaps a reflection of internal dissent and jealousy between rival lineages within the K iche hierarchy. It also contains significant passages of cosmology and history that do not appear in any other highland Maya text. This volume makes a comprehensive and updated edition of the Title of Totonicapan accessible to scholars and students in history, anthropology, archaeology, and religious studies in Latin America, as well as those interested in Indigenous literature and Native American/Indigenous studies more broadly. It is also a stand-alone work of Indigenous literature that provides additional K iche perspectives, enhancing the reading of other colonial Maya sources.