This edition is a fully illustrated reprint of the 1904 publication by Aleister Crowley and Samuel Liddell Mac Gregor Mathers. This edition of The Lesser Key of Solomon the King contains all of the over 150 seals, sigils, and charts of the original lesser book of Solomon. Beware of other editions that do not contain the Lesser Key of Solomon seals; they were painstakingly researched by Mathers and Crowley, and Solomon’s lesser key is enhanced by their inclusion. This edition also contains Crowley’s original comments located in over 35 annotations to help the reader understand the lesser keys of Solomon the king.
In this work, Crowley and Mathers assemble descriptions and directions for the invocation of over 72 demons or spirits. Included are: illustrations of Solomon’s Magic Circle & Triangle, Enochian translations of the Goetia book, step by step guides for invocation, as well as definitions and explanations for the ancient terms seen throughout the Lesser Key of Solomon book.
The Lesser Key of Solomon, or the Clavicula Salomonis Regis, or Lemegeton, is a compilation of materials and writings from ancient sources making up a text book of magic or “grimoire.” Portions of this book can be traced back to the mid-16th to 17th centuries, when occult researchers such as Cornelius Agrippa and Johannes Trithemisus assembled what they discovered during their investigations into their own great works.
As a modern grimoire, the Lesser Key of Solomon has seen several editions with various authors and editors taking liberty to edit and translate the ancient writings and source material. In 1898, Arthur Edward Waite published his The Book of Black Magic and of Pacts, which contained large portions of the Lemegeton. He was followed by Mathers and Crowley in 1904 who published The Goetia: The Lesser Key of Solomon. Many others have assembled their own version of this ancient material since, and it is important to realize that it is the contents rather than the book itself that make up the Lesser Key. Traditionally, the source material is divided into five books: Ars Goetia, Ars Theurgia Goetia, Ars Paulina, Ars Almadel, and Ars Notoria. Mathers and Crowley indicate their edition is a translation only of the first book: Goetia.
In the preface to this edition, it is explained that a “Secret Chief” of the Rosicrucian Order directed the completion of the book. The original editor was a G. H. Fra. D.D.C.F. who translated ancient texts from French, Hebrew, and Latin, but was unable to complete his labors because of the martial assaults of the Four Great Princes. Crowley was then asked to step in and finish what the previous author had begun. Traditionally, S. L. Mac Gregor Mathers is credited as the translator of this edition, and Crowley is given the title of editor. Although impossible to verify, it is often claimed that Mathers did not want to publish this work, but Crowley did so anyway without his permission.
قائمة المحتويات
i-PREFACE; iii-PRELIMINARY INVOCATION;1-PART ONE: GOETIA; 2-THE INITIATED INTERPRETATION OF CEREMONIAL MAGIC; 6-PRELIMINARY DEFINITION OF MAGIC ; 6-Lemegeton Vel Clavicula Salomonis Regis; 10-The Whole Lemegeton Or Clavicula; 12-The Book Of Evil Spirits; 13-SHEMHAMPHORASH; 48-OBSERVATIONS; 49-CLASSIFIED LIST OF THE 72 CHIEF SPIRITS OF THE GOETIA, ACCORDING TO RESPECTIVE RANK ; 51-THE MAGICAL CIRCLE; 53-THE MAGICAL TRIANGLE OF SOLOMON; 55-THE HEXAGRAM OF SOLOMON; 56-THE PENTAGRAM OF SOLOMON; 57-THE MAGIC RING OR DISC OF SOLOMON; 58-THE VESSEL OF BRASS; 60-THE SECRET SEAL OF SOLOMON; 68-THE OTHER MAGICAL REQUISITES; 69-THE ADORATION AT THE BATH; 70-THE CONJURATION TO CALL FORTH ANY OF THE AFORESAID SPIRITS; 72-THE SECOND CONJURATION; 74-THE CONSTRAINT; 75-THE INVOCATION OF THE KING; 76-THE GENERAL CURSE, CALLED THE SPIRITS’ CHAIN, AGAINST ALL SPIRITS THAT REBEL; 77-THE CONJURATION OF THE FIRE; 78-THE GREATER CURSE; 79-THE ADDRESS UNTO THE SPIRIT UPON HIS COMING; 80-THE WELCOME UNTO THE SPIRIT; 81-THE LICENSE TO DEPART ; 82-PART TWO; 83-EXPLANATION OF CERTAIN NAMES USED IN THIS BOOK LEMEGETON; 86-THE EXPLANATION OF THE TWO TRIANGLES IN THE PARCHMENT; 87-AN EXPLANATION OF SOLOMON’S TRIANGLE; 88-PART THREE: CONJURATIONS; 89-PREAMBLE; 90-ATTE YE BATHES OF ART; 91-ATTE YE INDUYNGE OF YE HOLY VESTURES; 92-YE FYRSTE CONJOURATIOUN; 93-YE SECOUNDE CONJOURATIOUN; 94-YE CONSTRAYNTE; 95-YE POTENT INVOCATIOUN OF HYS KYNGE; 96-YE GENERALL CURSE; 96-Yclept Ye Spirits’ Chayne, Against All Spirits Yt Rebelle.; 97-YE CONJOURATIOUN OF YE FYRE; 98-YE GRETER CURSE; 99-YE ADDRESSE UNTO YE SPIRIT ON HYS COMING; 100-YE WELCOME UNTO YE SPIRIT DYGNYTIE; 101-YE LICENSE TO YE SPIRIT YT HE MAYE DEPART
عن المؤلف
Samuel Liddell Mac Gregor Mathers was born in 1854 in London, England. He attended Bedford School and, after graduating, began work as a clerk in Dorset. His father died while he was a young boy, and his mother died while he was in his thirties. Shortly after his mother’s death, he moved from Dorset to London. He was married to Monia Bergson, the sister of the philosopher Henri Bergson.
Mathers was a freemason – raised as a Master Mason in 1878. In 1882 he was admitted to the Metropolitan College of the Societas Rosicruciana in Anglia (SRIA) as well as a number of fringe Masonic degrees. Working hard both for and in the SRIA, he was awarded an honorary 8th Degree in 1886.
Upon the death of William Robert Woodman in 1891, Mathers assumed leadership of the Hermetic Order of the Golden Dawn. He moved with his wife to Paris on 21 May 1892. After his expulsion from the Golden Dawn in April 1900, Mathers formed a group in Paris in 1903 called Alpha et Omega (its headquarters, the Ahathoor Temple). Mathers assumed the title of ‘Archon Basileus’.
Mathers was a polyglot; among the languages he had studied were English, French, Latin, Greek, Hebrew, Gaelic and Coptic – though he had a greater command of some languages than of others. His translations of such books as The Book of Abramelin (14th C.), Christian Knorr von Rosenroth’s The Kabbalah Unveiled (1684), Key of Solomon (anonymous 14th C.), The Lesser Key of Solomon (anonymous 17th C.), and the Grimoire of Armadel (17th C.), while probably justly criticized with respect to quality, were responsible for making what had been obscure and inaccessible material widely available to the non-academic English speaking world. His works have had considerable influence on the development of occult and esoteric thought since their publication, as has his consolidation of the Enochian magical system of John Dee and Edward Kelley.
Mathers died in November 1918 in Paris. The manner of his death is unknown; his death certificate lists no cause of death. Violet Firth claimed his death was the result of the Spanish influenza of 1918. While this seems likely, few facts are known about Mathers’s private life, verification of such claims is difficult.
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