The Sermons of St. Augustine, besides their other excellencies, furnish a beautiful picture of perhaps the deepest and most powerful mind of the Western Church adapting itself to the little ones of Christ. In them, he who has furnished the mould for all the most thoughtful minds for fourteen hundred years, is seen forming with loving tenderness the babes in Christ. Very touching is the child-like simplicity, with which he gradually leads them through what to them were difficulties, watching all the while whether he made himself clear to them, keeping up their attention, pleased at their understanding, dreading their approbation, and leading them off from himself to some practical result. Very touching the tenderness with which he at times reproves, the allowance which he makes for human infirmities and for those in secular life, if they will not make their infirmities their boast, or in allowed duties and indulgences forget God. But his very simplicity precludes the necessity of any preface. His Sermons explain themselves. They appear from a passage in the Commentary on the Psalms to have been often taken down in writing at the time by the more attentive sort of hearers (as were those of St. Chrysostom); Possidius states that this was done from the commencement of his presbyterate, and that ‘thence through the body of Africa, excellent doctrine and the most sweet savour of Christ was diffused and made manifest, the Church of God beyond seas, when it heard thereof, partaking of the joy.’
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