Originally written during his two year imprisonment in Atlanta, The Tragedy of White Injustice and Other Meditations is a collection of short thoughts or, impromptu poetry, from one of the Fathers of Black Nationalism, Marcus Garvey.
In 1925, Garvey was tried and sentenced for the crime of mail fraud in relation to his business with the Black Star Line. Left to the mercy of the United States Federal Penitentiary of Atlanta, Garvey had not much to do except write—to his wife, to the U.N.I.A, and to anyone who could help spread his message of total and complete independence for Black people across the world. With the support of his wife, Amy Jacques Garvey, he was able to publish, The Philosophy and Opinions of Marcus Garvey in 1925, and The Meditations of Marcus Garvey in 1927.
Beginning with the lines, “Lying and stealing is the white man’s game / For rights of God nor man he has no shame / (A practice of his throughout the whole world) / At all, great thunderbolts he has hurled, ” Garvey penned “The Tragedy of White Injustice, ” a cry for the people of the world to wake up to the atrocities of colonialism and racism. Described by Garvey as neither verse nor orthodox prose, “The Tragedy of White Injustice” as well as his other meditations, showcased his never-ending pursuit of worldwide Black independence and his everlasting Black pride even in the face of the harshest of circumstances.
Including such pieces as, “Keep Cool, ” “The Black Woman, ” and “Hail! United States of Africa!, ” The Tragedy of White Injustice and Other Meditations is an essential piece of Black history, professionally typeset and reimagined for modern readers.
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A propos de l’auteur
Marcus Garvey (1887 – 1940) was a controversial yet influential political activist, entrepreneur and journalist. Born in Saint Ann’s Bay, Jamaica, Garvey experienced first hand the ills of colonialism, colorism and racism during his upbringing, ultimately shaping his view of the world. His early adult years were spent learning trades and involving himself in political organizations such as The National Club and going onto create the United Negro Improvement Association and the African Communities League in 1914. Three years after this, he would go onto the United States, with the hopes of further expanding the U.N.I.A and spreading his message of Black brotherhood in an “Africa for Africans, ” spilling into the creation of a weekly newspaper, The Negro World in 1918. As Garveyism began to take hold in Black communities in the United States and abroad, Garvey faced increased government surveillance and strife as he attempted to branch out into other ventures like The Black Star Line. Between 1922 – 1925, Garvey was arrested and tried on accusations of mail fraud before his eventual deportation from the United States in 1927. Never one to become settled, Garvey lived out the rest of his life attempting to travel the world and continue to spread his ideology; while often clashing with other Black leaders and organizations of the time. A very complicated and complex figure, Garvey was nevertheless an important piece to the foundation of Black nationalism as it is known today.
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