Penulis: Peter Biller

A. Paravicini Bagliani, Preface – B. Braude, Black Skin/White Skin in Ancient Greece and the Near East – A. Grondeux, Cutis ou pellis: les dénominations médiolatines de la peau humaine – P. Mudry, La …

A. Paravicini Bagliani, Preface – B. Braude, Black Skin/White Skin in Ancient Greece and the Near East – A. Grondeux, Cutis ou pellis: les dénominations médiolatines de la peau humaine – P. Mudry, La …

By 1300, medieval men and women were beginning to measure multitude, counting, for example, numbers of boys and girls being baptized. Their mental capacity to grapple with population, to get its …

Heresy and inquisition in France, 1200–1300 is an invaluable collection of primary sources in translation, aimed at students and academics alike. It provides a wide array of materials on both heresy …

Essays on the discipline of medieval history and its practitioners, from the late eighteenth century onwards. A hugely interesting set of essays, reflecting on a variety of ways in which medieval …

The question of the reality of Cathars and other heresies is debated in this provocative collection. Cathars have long been regarded as posing the most organised challenge to orthodox Catholicism …

Essays considering how information could be used and abused in the service of heresy and inquisition. The collection, curation, and manipulation of knowledge were fundamental to the operation of …

Essays considering how information could be used and abused in the service of heresy and inquisition.The collection, curation, and manipulation of knowledge were fundamental to the operation of …

Essays on the discipline of medieval history and its practitioners, from the late eighteenth century onwards.A hugely interesting set of essays, reflecting on a variety of ways in which medieval …

The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full …

The Waldenses, like the Franciscans, emerged from the apostolic movements within the Latin Church of the decades around 1200, but unlike the Franciscans they were driven underground. Not a full …