Inalienable Possessions tests anthropology’s traditional assumptions about kinship, economics, power, and gender in an exciting challenge to accepted theories of reciprocity and marriage exchange. Focusing on Oceania societies from Polynesia to Papua New Guinea and including Australian Aborigine groups, Annette Weiner investigates the category of possessions that must
not be given or, if they are circulated, must return finally to the giver. Reciprocity, she says, is only the superficial aspect of exchange, which overlays much more politically powerful strategies of ‘keeping-while-giving.’
The idea of keeping-while-giving places women at the heart of the political process, however much that process may vary in different societies, for women possess a wealth of their own that gives them power. Power is intimately involved in cultural reproduction, and Weiner describes the location of power in each society, showing how the degree of control over the production and distribution of cloth wealth coincides with women’s rank and the development of hierarchy in the community. Other inalienable possessions, whether material objects, landed property, ancestral myths, or sacred knowledge, bestow social identity and rank as well. Calling attention to their presence in Western history, Weiner points out that her formulations are not limited to Oceania. The paradox of keeping-while-giving is a concept certain to influence future developments in ethnography and the theoretical study of gender and exchange.
Tabella dei contenuti
ILLUSTRATIONS
PREFACE
Introduction
Chapter 1
Inalienable Possessions:
The Forgotten Dimension
Chapter 2
Reconfiguring Exchange Theory:
The Maori Hau
Chapter 3
The Sibling Incest Taboo:
Polynesian Cloth and Reproduction
Chapter 4
The Defeat of Hierarchy:
Cosmological Authentication in Australia
and New Guinea Bones and Stones
Chapter 5
Kula: The Paradox of
Keeping-While-Giving
Afterword: The Challenge of Inalienable Possessions
NOTES
BIBLIOGRAPHY
INDEX
Circa l’autore
Annette B. Weiner is Kriser Distinguished Professor of Anthropology and Dean of the Graduate School of Arts and Science at New York University. She currently serves as President of the American Anthropological Association.
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