S. J. Edward T. Oakes & David Moss 
Cambridge Companion to Hans Urs von Balthasar [PDF ebook] 

While the governance of human existence is organised ever-increasingly around life and its potential to proliferate beyond all limits, much critical reflection on the phenomenon is underpinned by con …

Buddhism or Buddhisms? By the time they move on to Buddhism in Japan, many students who have studied its origins in India ask whether this is in fact the same religion, so different can they appear. …

Debates on the impact of religious traditions upon secular politics have raged throughout the last century and continue today. Exposing the ambiguity of secularity in political life, Jon Wittrock inv …

Originally published in 1921, this volume represents De Ruggiero”s first appearance in English, being the first time his philosophical works were translated. Modern Philosophy presents a positive ph …

The relationship between evil and public affairs, as well as other fields and professions in public life, has come to the fore as institutions of government seek new ways to operate in an environment …

On Memory, Marriage, Tears, and Meditation offers readers the tools for reading Augustine”s journey to human emotions through his writings on feeling, marriage, conversion, and meditation. Augustine …

What is the self? Is it the impregnable cogito of Descartes or the shattered self of Nietzsche? Or has it become serendipitously constituted from pieces of fairy tales and novels, childhood comics an …

In Derrida, Myth and the Impossibility of Philosophy, Anais N. Spitzer shows that philosophy cannot separate itself from myth since myth is an inevitable condition of the possibility of philosophy. B …

Martin Buber: The Life of Dialogue, the first study in any language to provide a complete overview of Buber”s thought, remains the definitive guide to the full range of his work and the starting poi …

Over the last twenty years materialist thinkers in the continental tradition have increasingly emphasized the category of immanence. Yet the turn to immanence has not meant the wholesale rejection of …