Dominique Janicaud once famously critiqued the work of French phenomenologists of the theological turn because their work was built on the seemingly corrupt basis of Heidegger’s notion of the inapparent or inconspicuous. In this powerful reconsideration and extension of Heidegger’s phenomenology of the inconspicuous, Jason W. Alvis deftly suggests that inconspicuousness characterizes something fully present and active, yet quickly overlooked. Alvis develops the idea of inconspicuousness through creative appraisals of key concepts of the thinkers of the French theological turn and then employs it to describe the paradoxes of religious experience.
Table of Content
Acknowledgments
Introduction: Inconspicuous Turns: Heidegger and the ‘Inapparent’ Theological Turn
1. Inconspicuous Revelation: Marion, Heidegger, and an Antinomic Phenomenality
2. Inconspicuous Phenomenology: On Heidegger’s Unscheinbarkeit or Inapparent
3. Inconspicuous Lifeworld of Religion: Henry’s ‘Life, ‘ Heidegger’s ‘World’
4. Inconspicuous Liturgy: Lacoste, Heidegger, and the Space of Godhood
5. Inconspicuous Adoration: Nancy, Heidegger, and a Praise of the Ordinary
6. Inconspicuous Evidence: Janicaud, Religious Experience, and a Methodological Atheism
7. Inconspicuous Faith: Chretien, Heidegger, and Forgetting
8. Inconspicuous God: Levinas, Heidegger, and the Idolatry of Incomprehensibility
Conclusion: The Spectacle of God: Inverting the Sacred/Profane Paradigm
Bibliography
Index
About the author
Jason W. Alvis teaches Philosophy at the University of Vienna, and is a Research Fellow with the Austrian Science Fund (FWF). He is the author of Marion and Derrida on the Gift and Desire: Debating the Generosity of Things, and he currently serves as the European Editor of The Journal for Cultural and Religious Theory.
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