Examines how embodiment is conceived and experienced in South Asian religions.
Refiguring the Body provides a sustained interrogation of categories and models of the body grounded in the distinctive idioms of South Asian religions, particularly Hindu and Buddhist traditions. The contributors engage prevailing theories of the body in the Western academy that derive from philosophy, social theory, and feminist and gender studies. At the same time, they recognize the limitations of applying Western theoretical models as the default epistemological framework for understanding notions of embodiment that derive from non-Western cultures. Divided into three sections, this collection of essays explores material bodies, embodied selves, and perfected forms of embodiment; divine bodies and devotional bodies; and gendered logics defining male and female bodies. The contributors seek to establish theory parity in scholarly investigations and to re-figure body theories by taking seriously the contributions of South Asian discourses to theorizing the body.
Table of Content
Introduction: Body Matters in South Asia
Barbara A. Holdrege
Part I. Material Bodies, Embodied Selves, and Perfected Embodiments
1. Perfected Embodiment: A Buddhist-Inspired Challenge to Contemporary Theories of the Body
Michael Radich
2. Body, Self, and Embodiment in the Sanskrit Classics of Āyurveda
Anthony Cerulli
3. Bodily Gestures and Embodied Awareness: Mudrā as the Bodily Seal of Being in the Trika Śaivism of Kashmir
Kerry Martin Skora
4. Bodied, Embodied, and Reflective Selves: Theorizing Performative Selfhood in South Indian Performance
Harshita Mruthinti Kamath
Part II. Divine Bodies and Devotional Bodies
5. Observations on the Bodies of the Gods in the Mahābhārata
Kendall Busse
6. Bhakti and Embodiment: Bodies of Devotion and Bodies of Bliss in Kṛṣṇa Bhakti
Barbara A. Holdrege
7. To Body or Not to Body: Repulsion, Wonder, and the Tamil Saint Kāraikkāl Ammaiyār
Karen Pechilis
8. Bodies of Desire, Bodies of Lament: Marking Emotion in a South Indian Vaiṣṇava Messenger Poem
Steven P. Hopkins
Part III. Gendered and Engendering Bodies
9. Defining Women’s Bodies in Indian Buddhist Monastic Literature
Carol S. Anderson
10. Murderer, Saint, and Midwife: The Gendered Logic of Engendering in Buddhist Narratives of Aṅgulimāla’s Conversion
Liz Wilson
11. Fruitful Austerity: Paradigms of Embodiment in Hindu Women’s Vrat Performances
Tracy Pintchman
Afterword: Bodies of Knowledge
Karen Pechilis
Contributors
Index
About the author
Barbara A. Holdrege is Associate Professor of Religious Studies at the University of California, Santa Barbara. She is a comparative historian of religions specializing in Hindu and Jewish traditions.
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