Preaching Magazine Year's Best Book for Preachers
Where is the cross in the parable of the prodigal son?
For centuries, Muslims have called attention to the father's forgiveness in this parable in order to question the need for a Mediator between humanity and God. In The Cross and the Prodigal, Kenneth E. Bailey–New Testament scholar and long-time missionary to the Middle East–undertakes to answer this question.
Drawing on his extensive knowledge of both the New Testament and Middle Eastern culture, Bailey presents an interpretation of this parable from a Middle Eastern perspective and, in doing so, powerfully demonstrates its essentially Christian message. Here Bailey highlights the underlying tensions between law and love, servanthood and sonship, honor and forgiveness that grant this story such timeless spiritual and theological power.
Table of Content
Introduction to the Second Edition
Preface
Part One: Commentary on Luke 15
1. Rejoice with Me: Luke 15:1-10
2. The Death Wish: Luke 15:11-12
3. The Face-Saving Plan: Luke 15:13-19
4. The Shattering Confrontation: Luke 15:20-24
5. The Missing Climax: Luke 15:25-32
Part Two: ‘Two Sons Have I Not’
Introduction
Scene 1: The Breakfast Table
Scene 2: The Herd of Swine
Scene 3: The Robe
Scene 4: The Banquet
Production Notes
Music for Shaluk’s Song
Bibliography
About the author
Kenneth E. Bailey (1930–2016) was an acclaimed author and lecturer in Middle Eastern New Testament studies. An ordained Presbyterian minister, he served as Canon Theologian of the Anglican Diocese of Pittsburgh. The author of more than 150 articles in English and in Arabic, his writings include Jesus Through Middle Eastern Eyes, The Good Shepherd, Open Hearts in Bethlehem: A Christmas Drama, and The Cross and the Prodigal.Bailey spent forty years living and teaching in seminaries and institutes in Egypt, Lebanon, Jerusalem and Cyprus. For twenty of those years he was professor of New Testament and head of the Biblical Department of the Near East School of Theology in Beirut where he also founded and directed the Institute for Middle Eastern New Testament Studies. Bailey was also on the faculty of The Ecumenical Institute for Theological Research in Jerusalem.Traveling around the globe to lecture and teach, Bailey spoke in theological colleges and seminaries in England (Oxford, Cambridge, Bristol) Ireland, Canada, Egypt, Finland, Latvia, Denmark, New Zealand, Australia, and Jerusalem. He was active as a Bible teacher for conferences and continuing education events in the Middle East, Europe, and North America, and he taught at Columbia, Princeton, and Fuller Seminary.
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