No book of the Old Testament is more frequently quoted in the New than Isaiah, and no portion of Isaiah is more frequently quoted in the New than the typologically fertile soil of Isaiah 40–66. Still, as interpreted by the fathers, Isaiah presents a message that is far more soteriological than christological, leading readers to a deeper understanding of God's judgment and salvation. Isaiah 40–66 provides us with the closest thing the Old Testament has to offer regarding a systematic theology.The excerpts included in this Ancient Christian Commentary on Scripture volume offer us a rich array of differing styles, principles, and theological emphases, from Theodoret of Cyr to Eusebius and Procopius, to Cyril of Alexandria, Jerome and Augustine. Readers will be enriched by the wide-ranging selections, some of which are translated here into English for the first time.
Table of Content
General Introduction
A Guide to Using This Commentary
Abbreviations
Introduction to Isaiah 40-66
Commentary on Isaiah 40-66
Appendix: Early Christian Writers and the Documents Cited
Biographical Sketches
Timeline of Writers of the Patristic Period
Bibliography of Works in Original Languages
Bibliography of Works in English Translation
Authors/Writings Index
Subject Index
Scripture Index
About the author
Thomas C. Oden (1931–2016) was a pioneering theologian and served as the architect and general editor for the Ancient Christian Commentary on Scripture, the first full-scale early Christian commentary on Scripture in the last five hundred years. He was also the general editor of the Ancient Christian Doctrine series and the Ancient Christian devotionals, as well as a consulting editor for the Encyclopedia of Ancient Christianity. Oden's self-described mission was ‘to begin to prepare the postmodern Christian community for its third millennium by returning again to the careful study and respectful following of the central tradition of classical Christianity.’ A prolific writer and seasoned teacher, Oden also served as the director of the Center for Early African Christianity at Eastern University in Pennsylvania, and was active in the Confessing Movement in America, particularly within the United Methodist Church.
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