Kakuzo Okakura, who was known in America as a scholar, art critic, and Curator of Chinese and Japanese Art at the Boston Museum of Fine Arts, directed almost his entire adult life toward the preservation and reawakening of the Japanese national heritage — in art, ethics, social customs, and other areas of life — in the face of the Westernizing influences that were revolutionizing Japan around the turn of the century.This modern classic is essentially an apology for Eastern traditions and feelings to the Western world — not in passionate, oversentimental terms, but with a charm and underlying toughness which clearly indicate some of the enduring differences between the Eastern and Western mind. Okakura exhibits the distinctive ‘personality’ of the East through the philosophy of Teaism and the ancient Japanese tea ceremony. This ceremony is particularly revelatory of a conservative strain in Japanese culture; its ideals of aesthetic tranquility and submission to the ways of the past find no parallel in the major cultural motifs of the West.Not only does he discuss the tea ceremony and its rigid formalities, and the cult and patterns of belief surrounding tea and tea-drinking, but Okakura also considers religious influences, origins, and history, and goes into the importance of flowers and floral arrangements in Japanese life — their proper appreciation and cultivation, great tea-masters of the past, the tea-room with its air of serenity and purity, and the aesthetic and quasi-religious values pervading all these activities and attitudes.Okakura’s English style was graceful, yet exceptionally clear and precise, and this book is one of the most delightful essay-volumes to the English language. It has introduced hundreds of thousands of American readers to Japanese thinking and traditions. This new, corrected edition, complete with an illuminating preliminary essay on Okakura’s life and work, will provide an engrossing account for anyone interested in the current and central themes of Oriental life.
Jadual kandungan
The Cup of Humanity Tea ennobled into Teaism, a religion of aestheticism, the adoration of the beautiful among everyday facts—Teaism developed among both nobles and peasants—The mutual misunderstanding of the New World and the Old—The Worship of Tea in the West—Early records of Tea in European writing—The Taoists’ version of the combat between Spirit and Matter—The modern struggle for wealth and power The Schools of Tea The three stages of the evolution of Tea—The Boiled Tea, the Whipped Tea, and the Steeped Tea, representative of the Tang, the Sung, and the Ming dynasties of China—Lu Wu, the first apostle of Tea—The Tea-ideals of the three dynasties—To the latter-day Chinese Tea is a delicious beverage, but not an ideal—In Japan Tea is a religion of the art of life Taoism and Zennism The connection of Zennism with Tea—Taoism, and its successor Zennism, represent the individualistic trend of the Southern Chinese mind—Taoism accepts the mundane and tries to find beauty in our world of woe and worry—Zennism emphasises the teachings of Taoism—Through consecrated meditation may be attained supreme self-realisation—Zennism, like Taoism, is the worship of Relativity—Ideal of Teaism a result of the Zen conception of greatness in the smallest incidents of life—Taoism furnished the basis for aesthetic ideals, Zennism made them practical The Tea-Room The tea-room does not pretend to be other than a mere cottage—The simplicity and purism of the tea-room—Symbolism in the construction of the tea-room—The system of its decoration—A sanctuary from the vexations of the outer world Art Appreciation Sympathetic communion of minds necessary for art appreciation—The secret understanding between the master and ourselves—The value of suggestion—Art is of value only to the extent that it speaks to us—No real feeling in much of the apparent enthusiasm to-day—Confusion of art with archaeology—We are destroying art in destroying the beautiful in life Flowers Flowers our constant friends—The Master of Flowers—The waste of Flowers among Western communities—The art of floriculture in the East—The Tea-Masters and the Cult of Flowers—The Art of Flower Arrangement—The adoration of the Flower for its own sake—The Flower-Masters—Two main branches of the schools of Flower Arrangement, the Formalistic and the Naturalesque Tea-Masters Real appreciation of art only possible to those who make of it a living influence—Contributions of the Tea-Masters to art—Their influence on the conduct of life—The Last Tea of Rikyu Afterword
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