The idea of a Lenin renaissance might well provoke an outburst of sarcastic laughter. Marx is OK, but Lenin? Doesn’t he stand for the big catastrophe which left its mark on the entire twentieth-century?
Lenin, however, deserves wider consideration than this, and his writings of 1917 are testament to a formidable political figure. They reveal his ability to grasp the significance of an extraordinary moment in history. Everything is here, from Lenin-the-ingenious-revolutionary-strategist to Lenin-of-the-enacted-utopia. To use Kierkegaard’s phrase, what we can glimpse in these writings is Lenin-in-becoming: not yet Lenin-the-Soviet-institution, but Lenin thrown into an open, contingent situation.
In
Revolution at the Gates, Slavoj Zizek locates the 1917 writings in their historical context, while his afterword tackles the key question of whether Lenin can be reinvented in our era of ‘cultural capitalism.’ Zizek is convinced that, whatever the discussion-the forthcoming crisis of capitalism, the possibility of a redemptive violence, the falsity of liberal tolerance-Lenin’s time has come again.
Over de auteur
Vladimir Ilyich Ulyanov, better known by the alias Lenin (1870-1924), was a Russian communist revolutionary, politician, and political theorist. He played a leading role in the Bolshevik revolution of October 1917.
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