Explores how religious travel in India is transforming religious identities and self-constructions.
In an increasingly global world where convenient modes of travel have opened the door to international and intraregional tourism and brought together people from different religious and ethnic communities, religious journeying in India has become the site of evolving and often paradoxical forms of self-construction. Through ethnographic reflections, the contributors to this volume explore religious and nonreligious motivations for religious travel in India and show how pilgrimages, missionary travel, the exportation of cultural art forms, and leisure travel among coreligionists are transforming not only religious but also regional, national, transnational, and personal identities. The volume engages with central themes in South Asian studies such as gender, exile, and spirituality; a variety of religions, including Sikhism, Islam, Buddhism, and Christianity; and understudied regions and emerging places of pilgrimage such as Manipur and Maharashtra.
Tabela de Conteúdo
List of Illustrations
Introduction: New Motivations for Religious Travel in India
Andrea Marion Pinkney and John Whalen-Bridge
Part I. Constructing Community Spaces
1. Making Sacred Islamic Space in Contemporary India
Carla Bellamy
2. Remaking Thai Buddhism through International Pilgrimage to South Asia
Joanna Cook
3. Augmenting Pilgrimages: A Religious Theme Park in Shegaon, India
Kiran A. Shinde
Part II. Pilgrimage as Paradox
4. Appropriating Ayodhya on ‘Valor Day’: Hindu Nationalism and Pilgrimage as Politics
Dibyesh Anand
5. Bihar as Christian Anti-Pilgrimage Site: Missions, Evangelism, and Religious Geography
Robbie Goh
6. Seeking the Self in a Land of Strangers: New Religiosity and the Spiritual Marketplace of Rishikesh
Alex Norman
7. Proxy Pilgrimage: Seeing Tibet in Dharamsala, India
John Whalen-Bridge
Part III. Reversals and Revisions
8. The Power of the ‘Little Hajj’: Memory, Ritual, and Pilgrimage in South Indian Islam
Afsar Mohammad
9. What Are Sikhs Doing at ‘Historical Gurdwaras’ If They’re Not on Pilgrimage? Saints, Dust, and Memorial Presence at Sikh Religious Places
Andrea Marion Pinkney
10. ‘Reverse Pilgrimage’: Performance, Manipuri Identity, and the Ranganiketan Cultural Arts Troupe
Rodney Sebastian
11. Imagined Place: Missionary Women’s Journeys in Southern India
Roberta Wollons
Contributors
Index
Sobre o autor
Andrea Marion Pinkney is Associate Professor of South Asian Religions at Mc Gill University. John Whalen-Bridge is Associate Professor of English at the National University of Singapore. He is the coeditor (with Gary Storhoff) of many books, including The Emergence of Buddhist American Literature; American Buddhism as a Way of Life; Writing as Enlightenment: Buddhist American Literature into the Twenty-first Century; and Buddhism and American Cinema, all published by SUNY Press. He is also the author of Tibet on Fire: Buddhism, Protest, and the Rhetoric of Self-Immolation.
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