Mencius (385–303/302 BCE) and Aristotle (384–322 BCE) were contemporaries, but are often understood to represent opposite ends of the philosophical spectrum. Mencius is associated with the ecological, emergent, flowing, and connected; Artistotle with the rational, static, abstract, and binary. Douglas Robinson argues that in their conceptions of rhetoric, at least, Mencius and Aristotle are much more similar than different: both are powerfully socio-ecological, espousing and exploring collectivist thinking about the circulation of energy and social value through groups. The agent performing the actions of
pistis, ‘persuading-and-being-persuaded, ‘ in Aristotle and
zhi, ‘governing-and-being-governed, ‘ in Mencius is, Robinson demonstrates, not so much the rhetor as an individual as it is the whole group. Robinson tracks this collectivistic thinking through a series of comparative considerations using a theory that draws impetus from Arne Naess’s ‘ecosophical’ deep ecology and from work on rhetoric powered by affective ecologies, but with details of the theory drawn equally from Mencius and Aristotle.
Tabela de Conteúdo
Preface
1. Mencius and Aristotle as “Deep-Ecological” Theorists of Rhetoric
2. The Group Subject of Persuasion
3. Energy Channeled through Body Language
4. The Circulation of Social Value
5. Conclusion: Aristotle and Mencius on Ecosis
Notes
Glossary
References
Index
Sobre o autor
Douglas Robinson is Dean of Arts and Chair Professor of English at Hong Kong Baptist University. He is the author of many books, including
Who Translates? Translator Subjectivities Beyond Reason, also published by SUNY Press.
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