Essay from the year 2002 in the subject Philosophy – Philosophy of the 19th Century, grade: 1, 3 (A), University of Southampton (Philosophical Department), course: German Philosophical Theory, language: English, abstract: The essay deals with the compatibility of two doctrines – amor fati and eternal
recurrence. The purpose of this paper will not be to assess if they are compatible in
the sense of whether they can work in intertwined harmony. I will not discuss the
legitimacy of amor fati as a doctrine but eternal recurrence with its non-religious
claims needs to stand up to our scrutiny. A doctrine can be either based on
knowledge or on belief. It would stand to reason therefore to verify eternal
recurrence´s claims to legitimacy through knowledge – empirical or physical evidence
or through belief. In regard to knowledge I will have to prove if eternal recurrence is
comprehensible, to find out whether or not amor fati and eternal recurrence are
working hand in hand. Without plausible reasoning the final goal of amor fati can not
be reached through the way of eternal recurrence. Firstly it is therefore necessary to
find some empirical or physical proof for his thesis upon which one can build the
basis for empirical interpretations of the eternal recurrence. Secondly Nietzsche´s
eternal recurrence can be seen hypothetically, as a game of thoughts, where one is
asked to imagine his/her life recurring innumerable times in all its smallest details and
should then react to this imagined state-of-affairs. Taking the assumption that those
statements are in themselves rational and convincing I can state that eternal
recurrence leads consequently to amor fati. Therefore both doctrines are compatible.
If it is not the case eternal recurrence will just be based on belief. I will answer the
questions if Nietzsche really offers a new doctrine through which one can reach the
goal of affirmation of life or if it is only a doctrine on the basis of faith. […]
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