Cuprins
Frontmatter – EDITOR’S INTRODUCTION – TRANSLATOR’S PREFACE – FOREWORD – CONTENTS – INTRODUCTION – PART I. THE STRUCTURE OF THE ETHICAL PHENOMENON – SECTION I. CONTEMPLATIVE AND NORMATIVE ETHICS – I. THE COMPETENCY OF PRACTICAL PHILOSOPHY – II. CAN VIRTUE BE TAUGHT? – III. THE RIGHT MEANING OF THE NORMATIVE – SECTION II. THE PLURALITY OF MORALS AND UNITY OF ETHICS – IV. MULTIPLICITY AND UNITY IN MORAL CONSCIOUSNESS – V. THE KNOWLEDGE OF GOOD AND EVIL – VI. THE PATHWAY TO THE DISCOVERY OF VALUES – VII. THE VARIOUS DOMAINS OF THE MORAL PHENOMENON – SECTION III. FALSE METHODS OF PHILOSOPHICAL ETHICS – VIII. EGOISM AND ALTRUISM – IX. EUDÆMONISM AND UTILITARIANISM – X . CRITICISM AND THE ETHICAL SIGNIFICANCE OF EUDÆMONISM – SECTION IV. THE KANTIAN ETHICS – XI. THE SUBJECTIVISM OF THE PRACTICAL REASON – XII. CRITIQUE OF FORMALISM – XIII. CRITIQUE OF INTELLECTUALISM – SECTION V. THE ESSENCE OF ETHICAL VALUES – XIV. VALUES AS ESSENCES – XV. THE RELATIVITY AND ABSOLUTENESS OF VALUES – XVI. THE IDEAL SELF-EXISTENCE OF VALUES – XVII. VALUES AS PRINCIPLES – SECTION VI. THE ESSENCE OF THE OUGHT – XVIII. THE RELATION OF VALUE AND THE OUGHT – XIX. POSITION OF THE OUGHT TOWARDS THE SUBJECT – XX. THE OUGHT AND THE FINALISTIC NEXUS – XXI. THE TELEOLOGY OF VALUES AND THE METAPHYSIC OF MAN – SECTION VII. METAPHYSICAL PERSPECTIVES – XXII. TELEOLOGICAL ACTION AND REACTION – XXIII. THE MODAL STRUCTURE OF THE OUGHT – XXIV. THE METAPHYSICS OF PERSONALITY – XXV. METAPHYSICAL PERSONALISM – Backmatter