‘And as they thus spoke. . . Peace be unto you.’ Luke 24:36.
WE like to know how a person used to act, for we think we can infer from that how he will act. That is not always correct, however, for men change.
But in our Savior’s case, if we study His life, we may very well infer from what He did, what He will do, because He never changes! And this is a comfortable reflection for us at this time, that in the days of His flesh, while He was yet on earth, He loved the company of His people! If He changes not, then He still loves the company of His people.
He did reveal Himself, then, to one. He will still speak comfortable words to His people when they are alone. One by one will He reveal Himself to them. He did speak graciously to two.
Where Christians converse on holy things, they may still expect that Jesus will Himself draw near. But more frequently He lingered longest and revealed Himself most in the assembly of His people.
Where the eleven were met, where many were gathered together, there the Savior came, not once, but twice and often. Learn, then, that we may expect Him here tonight! Peter, and James, and John are representatively here.
Here, too, we have some of the goodly women the Marys and Marthas are here. They are waiting for Him. Their hearts are longing for Him. He is the same now as always. Brothers and sisters, we may expect Him! He will come to His old haunts.
He will come and deal with His people as He did before. Twice, at least, we have it on record that our Savior came to His disciples when they were met on the first day of the week from which I gather another comfortable thought, that as this is the first day of the week, we may for another reason expect Him to be here, to put honor on what now is the Lord’s Day.
He, at least twice, for so it is on record, came to His disciples and, standing in their midst, said, ‘Peace be unto you.’
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Charles Haddon Spurgeon (19 June 1834 – 31 January 1892) was an English Particular Baptist preacher. Spurgeon remains highly influential among Christians of various denominations, among whom he is known as the ‘Prince of Preachers’. He was a strong figure in the Reformed Baptist tradition, defending the Church in agreement with the 1689 London Baptist Confession of Faith understanding, and opposing the liberal and pragmatic theological tendencies in the Church of his day. He also famously denied being a Protestant, and held to the view of Baptist Successionism.
Spurgeon was the pastor of the congregation of the New Park Street Chapel (later the Metropolitan Tabernacle) in London for 38 years. He was part of several controversies with the Baptist Union of Great Britain and later he left the denomination over doctrinal convictions. In 1867, he started a charity organisation which is now called Spurgeon’s and works globally. He also founded Spurgeon’s College, which was named after him posthumously.
Spurgeon was a prolific author of many types of works including sermons, an autobiography, commentaries, books on prayer, devotionals, magazines, poetry, hymns, and more. Many sermons were transcribed as he spoke and were translated into many languages during his lifetime. Spurgeon produced powerful sermons of penetrating thought and precise exposition. His oratory skills held his listeners spellbound in the Metropolitan Tabernacle and many Christians hold his writings in exceptionally high regard among devotional literature.
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