Why did Christianity produce the special organizational form ‘church’ in the first place? Is it possible to be a Christian without the church? To what extent is Christian faith in community with other believers an alternative to the mere self-optimization of individuals?
In this accessible and questioning new work, Hans Joas traverses theological, church-historical, sociological, and ethical territory in search of a viable conception of the church adequate to contemporary globalized societies. Across eleven essays that draw on work by Ernst Troeltsch, Max Weber, Emile Durkheim, H. Richard Niebuhr, Leszek Kolakowski and others, Joas reflects on key debates—from the failure of so-called secularization theory to explain religiosity in modern society, to the role of Christianity and the church in relation to rampant nationalism and refugee crises, and to the question of whether or not human dignity ever was, or still is, the highest value in the West. Addressing the sociology of the church as the distinctive communal formation of Christianity for the last two millennia, Joas underscores the need for Christian conceptions of church to balance theological sensibility with concrete sociological grounding. In the process, he considers the relation of a community of faith to contemporary ideas about the optimization of life.
Содержание
1. Introduction
2. Why the Church?
3. Problematic Predictions
4. Do We Need Religion?
5. Faith or Self-Optimization?
6. A Christian through War and Revolution
7. Christianity without the Church?
8. Human Dignity
9. Is Human Dignity Still Our Supreme Value?
10. The Church as Moral Agency?
11. The Church’s Global Responsibility and Particular Obligations
Об авторе
Hans Joas is Ernst Troeltsch Professor for the Sociology of Religion at the Humboldt University of Berlin. For more than twenty years he was a Visiting Professor of Sociology and in the Committee on Social Thought at the University of Chicago. He is the author of many books including
The Power of the Sacred (2021) and
Faith as an Option: Possible Futures for Christianity (Stanford, 2014).
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