Hailed by Arnold Rampersad as “[Hughes’] most brilliant book of poems, ” Fine Clothes to the Jew is the stunning sophomore collection of poetry that—in conjunction with The Weary Blues—solidified Langston Hughes as a literary powerhouse.
Originally published in 1927, Fine Clothes to the Jew is both a continuation and extension of his previous volume of verse; continuing to utilize the rhythm and function of Black classical music—the blues, as it were—to capture a scene of Black life in America, only this time with a less pristine picture.
Turning his focus from the tender and nostalgic depiction of the culture, Hughes opts to reveal the raw and unfiltered realities of Harlem; the depression, the poverty, and the struggle of those outside the purview of the Talented Tenth; creating what is arguably, one of the most significant collections of poetry ever published and one of the most-overlooked pieces of work in African-American literary history.
Featuring such poems as, “Po’ Boy Blues, ” “Death of Do Dirty, ” “Song For a Dark Girl, ” and “Lament Over Love, ” Fine Clothes to the Jew is a must-read book for fans of Langston Hughes and a forgotten classic of the Harlem Renaissance.
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Best known for his vivid and astute portrayals of Black life across the written page, Langston Hughes—born James Mercer Langston Hughes—(1901—1967) was a poet, playwright, writer and key figure of the Harlem Renaissance who founded jazz poetry. Raised mostly by his grandmother, Hughes was instilled with a lasting sense of racial pride and a love of books from a young age and though not supported by his father in his pursuit of writing, Hughes would attend Columbia with his father’s aid in 1921, before leaving the very next year due to racial prejudice and a desire to focus on his poetry. Hughes first introduced his voice to the world in a 1921 issue of The Crisis where he published, “The Negro Speaks of Rivers.” The poem would come to be known as his signature piece and five years later was included in his debut poetry collection, The Weary Blues. Establishing himself as a key player of the Harlem Renaissance, Hughes would be one of a small group of Black intellectuals and artists of the movement who called themselves the Niggerati. Going on to write their manifesto, “The Negro Artist and the Racial Mountain, ” Hughes’ use of the literary medium differed heavily from the artistic aspirations of the Black middle class in that he desired to focus on highlighting the lives of working-class Black people and addressing divisions and prejudices that existed within the Black community itself. In a career spanning over four decades, Hughes would publish an award-winning novel (Not Without Laughter), multiple plays—some in collaboration with Zora Neale Hurston—(Mule Bone and Black Nativity), children’s literature (Popo and Fifina) and even an autobiography (The Big Sea); among others in a large volume of work. In his personal life, Hughes maintained lifetime friendships with members of the movement and also is believed to have had private romantic and sexual relationships with men. While Hughes’ emphasis on racial pride had begun to fall out of favor with new and coming movements of the younger generation, his contributions to the African-American literary canon and American literature at all could not be denied and as such at the time of his death was—and continues to be—one of the most talented and respected voices of a generation.