The Vessantara Jataka tells the story of Prince Vessantara, who attained the Perfection of Generosity by giving away his fortune, his children, and his wife. Vessantara was the penultimate rebirth as a human of the future Gotama Buddha, and his extreme charity has been represented and reinterpreted in texts, sermons, rituals, and art throughout South and Southeast Asia and beyond. This anthology features well-respected anthropologists, textual scholars in religious and Buddhist studies, and art historians, who engage in sophisticated readings of the text and its ethics of giving, understanding of attachment and nonattachment, depiction of the trickster, and unique performative qualities. They reveal the story to be as brilliantly layered as a Homeric epic or Shakespearean play, with aspects of tragedy, comedy, melodrama, and utopian fantasy intertwined to problematize and scrutinize Theravada Buddhism’s cherished virtues.
Содержание
Preface
Introduction, Dramatis Personae, and Chapters in the Vessantara Jātaka, by Steven Collins
1. Readers in the Maze: Modern Debates About the Vessantara Story in Thailand, by Louis Gabaude
2. Emotions and Narrative: Excessive Giving and Ethical Ambivalence in the Lao Vessantara Jātaka, by Patrice Ladwig
3. Blissfully Buddhist and Betrothed: Marriage in the Vessantara Jātaka and Other South and Southeast Asian Buddhist Narratives, by Justin Mc Daniel
4. Jājaka as Trickster: The Comedic Monks of Northern Thailand, by Katherine Bowie
5. Narration in the Vessantara Painted Scrolls of Northeast Thailand and Laos, by Leedom Lefferts and Sandra Cate
6. A Man for All Seasons: Three Vessantaras in Premodern Myanmar, by Lilian Handlin
7. Vessantara Opts Out: Newar Versions of the Tale of the Generous Prince, by Christoph Emmrich
Index
Об авторе
Steven Collins is Chester D. Tripp Professor in the Humanities at the University of Chicago, where he teaches in the Department of South Asian Languages and Civilizations and in the Divinity School. His books include
Selfless Persons: Imagery and Thought in Theravada Buddhism and
Nirvana and Other Buddhist Felicities: Utopias of the Pali Imaginaire.
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