The conviction that Jesus is the restorative Christ demands a commitment to the justice he articulated. The justice of the restorative Christ is justice with reconciliation, justice with repentance, justice with repair, and justice without retaliation. The Gospel of Luke and the book of Acts portray the life, death, and resurrection of Jesus Christ through the radical concept of enemy-love. In conversation with Dietrich Bonhoeffer (Jesus-for-others), John Howard Yoder (a nonviolent Jesus), Miroslav Volf (an embracing Jesus), and Chris Marshall (a compassionate Jesus), Broughton demonstrates what the restorative Christ means for us today. Following the restorative Christ faithfully involves imaginative disciplines (seeing, remembering, and desiring), conversational disciplines (naming, questioning, and forgiving), and embodied disciplines (absorbing, repairing, and embracing).
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![Omslag till Paul C. Jong: Woba waravyawe ubwa kabiri vy'ukuri n'amazi na Mpwemu? [Igisomwa gishasha casubiwemwo]](https://static.worldofdigitals.com/thumb_webp/095/9788928225095.webp "Omslag till Paul C. Jong: Woba waravyawe ubwa kabiri vy'ukuri n'amazi na Mpwemu? [Igisomwa gishasha casubiwemwo]")
