This book brings important new dimensions to the interface between contemporary Western science and ancient Eastern wisdom. Here for the first time the concepts and insights of general systems theory are presented in tandem with those of the Buddha. Remarkable convergences appear between core Buddhist teachings and the systems view of reality, arising in our century from biology and extending into the social and cognitive sciences. Giving a cogent introduction to both bodies of thought, and a fresh interpretation of the Buddha’s core teaching of dependent co-arising, this book shows how their common perspective on causality can inform our lives. The interdependence of all beings provides the context for clarifying both the role of meditative practice and guidelines for effective action on behalf of the common good.
Innehållsförteckning
Preface
Introduction
Part One: Background
1. Considering Causality
Like the Air We Breathe
The Linear Unidirectional Causal Paradigm
One-Way Causality in the West
One-Way Causality in Indian Thought
The Mutual Causal Paradigm in the West
The Buddhist Vision of Mutual Causality
The Reciprocal Hermeneutic of Buddhism and General Systems Theory
Part Two: Perceptions of Mutual Causality
2. The Buddhist Teaching of Dependent Co-Arising
The Central Role of the Causal Doctrine in the Dharma
Linear Causality in Pre-Buddhist India
Comparison with Western Linear Views
Scriptural Presentations of Paticca Samuppada
3. Dependent Co-Arising as Mutual Causality
From Substance to Relation
No First Cause
Syntax of Interdependence
Reciprocity of Causal Factors
Abhidharmist Interpretations
Paticca Samuppada as Interdependence
4. General Systems Theory
Science’s Problems with the One-Way Causal Paradigm
The Perception of Systems in the Life Sciences
Cybernetics and the Concept of Feedback
Systemic Invariances and Hierarchies
Systems Theory in the Social Sciences
The Cognitive System
Systems and Value
5. Mutual Causality in General Systems Theory
The Transformation of Causes within the System
Feedback as Causal Loop
Negative Feedback Processes
Positive Feedback Processes
Seeing Causes
Part Three: Dimensions of Mutual Causality
6. Self as Process
Everything Changes
The Illusion of Separate Selfhood
No Clear Lines of Demarcation
The Lethal Mirage
7. The Co-Arising of Knower and Known
Perception as Convergence of Factors
Consciousness: Conditioned and Transitive
Information Circuits
Shaping the World through Projection
Learning as Self Reorganization
The Limits of Cognition
Objectless Knowing
Who is Knowing?
8. The Co-Arising of Body and Mind
Linear Views
’Like Two Sheaves of Reeds’
Two Sides of a Coin
The Internality of All Systems
The Ubiquity and Particularity of Mind
Beyond the Fear of Matter
’Minding’
9. The Co-Arising of Doer and Deed
Identity and Accountability
The Question of Rebirth
Kaya and Karma
Structure and Function
Past and Present
The Dharma and Determinism
The Determinacy of Choice
The Cognitive System as Decision Center
10. The Co-Arising of Self and Society
Participation and Particularity
The Interdependence of Person and Community
The Dharma of Social Systems
11. Mutual Morality
Concern for Other Beings
Tolerance and Iconoclasm
Political Engagement
Right Livelihood and Economic Sharing
Ends and Means
12. The Dialectics of Personal and Social Transformation
Free to Reconnect
The Tree and the Flame
Bibliography
Index
Om författaren
Joanna R. Macy is Adjunct Professor at the California Institute of Integral Studies in San Francisco and Starr King School for the Ministry in Berkeley. She is the author of
Despair and Personal Power in the Nuclear Age; Dharma and Development; Thinking Like a Mountain: Toward a Council of All Beings (with John Seed, Pat Fleming, and Arne Naess); and
World as Lover, World as Self.
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