On Inception is a translation of Martin Heidegger’s ber den Anfang (GA 70). This work belongs to the crucial period, before and during WWII, when Heidegger was at work on a series of treatises that begins with ‘Contributions to Philosophy’ and includes ‘The Event’ and ‘The History of Beyng.’ These works are difficult, even hermetic, but represent a crucial development in Heidegger’s thinking. On Inception deepens the investigation underway in the other volumes of the series and provides a unique perspective on Heidegger’s thinking of Being and of Event. Here, Heidegger asks, with a greater insistence than anywhere else in his work, what it might mean to think of being as event, and not as presence. Event cannot be thought without the sense of a beginning—an inception—and so, Heidegger insists, we must try to think of being as inception, as fundamentally inceptive. On Inception pursues rigorously the difficult and puzzling implications of this speculation. It does not merely extend work already undertaken but also opens doors onto wholly other pathways.
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Preface
I. The Incipience of Inception
1. What Does ‘Inception’ Say?
2. The Incipience of Inception
3. The Remoteness of Inception
4. ‘Inception’ and ‘Event’
5. Beyng?
6. Beyng? The Event of Inception as the Receding into the Parting
7. The Parting
8. Inception and Veiling and Event
9. Inception and Uprising
10. Beyng as Remaining
11. The Inexplicability of Beyng
12. The Event of Inception and the Location of the Essence of the Human
13. Being and the Historically Human
14. The Telling of Difference
15. How Saying Becomes the Acknowledgment of the Event of Inception
16. The Modern Essential Sojourn of Planetarism and Idiocy
17. The Guide-words of Beyng
18. The Essence of Beyng
19. The Incipience of Inception
20. The Remaining
21. Inception is the Dignity of Beyng
22. The Ultimate Step of Thinking
23. Inception and Concealment
24. ‘Concealment’
25. Inception and Truth
26. Beyng and Singularity and Truth
27. The First Inception
28. Inception
29. Event
30. Inception and Intimacy
31. Beyng
32. Inception and the Nothing
33. Event and the Nothing
34. Inception—Beyng—Beings
35. Beyng Is Telling
36. The Other Inception
37. Inception and Άλήθεια
38. The Inceptions
39. Inception
40. Of Inception
41. Of Inception
42. ‘Inception’
43. The Inceptive Essence of Beyng
44. Inception (Peculiar Property)
45. Inception and Advancing-away
46. Inception and Truth
47. Inception and Truth
48. The Inceptions
49. Truth and Straying
50. Unconcealment (Ἀλήθεια)
51. The Inceptions
52. The Inceptions
53. The Inceptions
54. The Inceptions
55. The Inceptions
56. Beyng as the Other Inception
The Differentiation and the Difference
57. The Differentiation
58. The Differentiation
59. Differentiation and Inception
60. The Differentiation
61. The Open That Is Unnamed in the Differentiation
62. The Overcoming of Metaphysics is the Abandonment of the Differentiation
63. The Differentiation and the ‘As’
The Inception as Receding
64. Receding
65. Receding and Bestowal
66. Inception and Receding
67. Why and How Does Receding Belong to Inception?
68. Receding and Beings
69. The First Inception and the Receding
70. Receding and the Other Inception Crossing and Receding
71. Receding
II. Inception and Inceptive Thinking the Creative Thinking of Inception
72. The Few Must Restore the Inception into the Inceptive
73. Inception
74. Onto-Historical Thinking
75. The Onto-Historical Thinking of Inception
76. The Claim of Onto-Historical Thinking
77. From Inception
78. Outline
79. Outline of the Telling of Inception
80. From Inception
81. From Inception
82. From Inception (The Belonging into the Clearing of Beyng)
83. From Inception
84. The Relation to Being
85. From Inception
86. Dialogue in the Inception
87. Inception
88. The Inception and the Distinctive Mark of Western History
89. Onto-Historical Thinking
90. Inceptive Thinking in the Crossing into the Other Inception
91. The More Inceptive Questioning
92. The Leap
93. The Inceptiveness of Inception
94. The Thinking ahead into the Inception
95. Claim and Response
96. Inception and the Simple
III. Event and Being There
A. The Event
97. Event and Beings
B. Event and Dis-propriation
98. The Beingless and Beings. Dis-propriation
99. [Beings] as the Beingless
C. Being-There
100. Being-There
101. Being-There and Vibration
102. Being and the Human
103. Being-There
104. Being-There
105. Being-There
106. Being-There
107. Being-There
108. Being-There and the Human
109. The Other Inception
110. Divinity in the Other Inception
111. Event, Proper Domain, Indigence
112. Being-There and Attunement
113. Attunements and Beyng
114. Attunement
115. ‘Anxiety’
116. Beyng—Being-There—the Disposition
117. Awe
118. The History of the Human
119. The Human and Being as ‘Will’
120. The Onto-Historical Essence of Death
D. Inter-venings
121. Inter-venings
122. The Recollective Thinking ahead into the Inception
123. Inceptive Thinking
124. Onto-Historical Thinking as Inceptive
125. Sheltering Concealment and Being-There. Impulse
126. Being and Time—Being-There
127. ‘Analysis’ and ‘Analytic of Dasein’
IV. Interpretation and the Poet
A. Remarks on Interpreting
128. Interpretation
129. The Interpreting
130. The Interpreting
131. Interpretation
132. Interpretation
133. The ‘Circle-structure’ of Interpreting
134. Approach to Interpretation
135. Meaningfulness of Poetry and Ambiguity of Interpretation
B. The Poet (Hölderlin) in the Other Inception
136. Thinking ahead into the Inception
137. Whither?
138. The Holy and Beyng
139. Towards the Interpretation of the Hymns
140. Hölderlin
141. Poet and Thinker
142. Thinking and Poetizing
143. The Claim of an Interpretation
C. Hölderlin-Interpretation
144. Towards the Interpretation of Hölderlin
145. The ‘Interpretation’
146. The Interpretation of Hölderlin’s Hymns
147. The Interpretation as Pledge-saying
148. Interpretation Affirming the Saying and the Telling
149. Hölderlin the Poet of Poets
150. Hölderlin
151. Interpretation (the ‘Circle’)
V. The History of Beyng
152. The History of Beyng
153. The History of Beyng
154. Being ‘Is’ Inception and thus History
155. The History of Beyng
156. The Abjection of the Age
History and Historiography
157. The Fissure of the Incepting of the Inceptions
158. The History of Being and ‘World’—History
159. Being and History
160. History
161. History
162. The Essence of History
163. History and Historiography
164. History and Historiography
165. To What Extent ‘Encounter’ Belongs to the Essence of Historical Beings
166. History
167. The Crossing (History and Inception)
168. History Inceptuality and Historicity Decision of the Essence of Truth
169. History
170. History
171. Inception—Advancing-away—Receding—Crossing
VI. Being and Time and Inceptive Thinking as the History of Beyng
172. Being and Time
173. Onto-Historical Thinking and Absolute Metaphysics
174. German Idealism and Onto-Historical Thinking
175. Being and Time
176. ‘Being and Time’ and Inceptive Thinking
Editor’s Afterword
German-English Glossary
English-German Glossary
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Peter Hanly teaches philosophy at Boston College and Emerson College. He is the author of Between Heidegger and Novalis.
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