Sitting on pins and needles, anxiously waiting to see what will happen next, horror audiences crave the fear and exhilaration generated by a terrifying story; their anticipation is palpable. But they also breathe a sigh of relief when the action is over, when they are able to close their books or leave the movie theater. Whether serious, kitschy, frightening, or ridiculous, horror not only arouses the senses but also raises profound questions about fear, safety, justice, and suffering. From literature and urban legends to film and television, horror’s ability to thrill has made it an integral part of modern entertainment. Thomas Fahy and twelve other scholars reveal the underlying themes of the genre in The Philosophy of Horror. Examining the evolving role of horror, the contributing authors investigate works such as Mary Shelley’s Frankenstein (1818), horror films of the 1930s, Stephen King’s novels, Stanley Kubrick’s adaptation of The Shining (1980), and Alfred Hitchcock’s Psycho (1960). Also examined are works that have largely been ignored in philosophical circles, including Truman Capote’s In Cold Blood (1965), Patrick Süskind’s Perfume (1985), and James Purdy’s Narrow Rooms (2005). The analysis also extends to contemporary forms of popular horror and ‘torture-horror’ films of the last decade, including Saw (2004), Hostel (2005), The Devil’s Rejects (2005), and The Hills Have Eyes (2006), as well as the ongoing popularity of horror on the small screen. The Philosophy of Horror celebrates the strange, compelling, and disturbing elements of horror, drawing on interpretive approaches such as feminist, postcolonial, Marxist, and psychoanalytic criticism. The book invites readers to consider horror’s various manifestations and transformations since the late 1700s, probing its social, cultural, and political functions in today’s media-hungry society.
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Introduction
Horror and the Idea of Life: On Skeptical Threats in Psycho and The Birds
Through a Mirror, Darkly: Art-Horror as a Medium for Moral Reflection
The Justification of Torture-Horror: Retribution and Sadism in Saw, Hostel, and The Devil’s Rejects
Hobbes, Human Nature, and the Culture of American Violence in Truman Capote’s In Cold Blood
Making Their Presence Known: TV’s Ghost-Hunter Phenomenon in a World of Posts
The Vampire with a Soul: Angel and the Quest for Identity
Ideological Formations of the Nuclear Family in The Hills Have Eyes (1977, 2006)
Zombies of the World Unite: Class Struggle and Alienation in Land of the Dead
The Haunted House of Edgar G. Ulmer: Europe vs. America in the Gothic Vision of The Black Cat
From Domestic Nightmares to Nightmare of History: Uncanny Eruptions of Violence King’s and Kubrick’s Versions of The Shining
Hot with Rapture and Cold with Fear: Grotesque, Sublime, and Postmodern Transformations in Patrick Süskind’s Perfume
Shock Value: A Deleuzean Encounter with James Purdy’s Narrow Rooms
Making Monsters: The Philosophy of Reproduction in Mary Shelley’s Frankenstein and the Universal Films Frankenstein (1931) and The Bride of Frankenstein (1935)
Kitsch and Camp and Things That Go Bump in the Night: Sontag and Adorno at the (Horror) Movies
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Thomas Fahy, director of the American Studies Program at Long Island University, is author or editor of numerous publications, including Staging Modern American Life, Freak Shows and the Modern American Imagination, and two recent horror novels, Sleepless and The Unspoken. He lives in New York City.