This volume examines relations between U.S. Protestants and Africa since the end of colonial rule. It draws attention to shifting ecclesiastical and socio-political priorities, especially the decreased momentum of social justice advocacy and the growing missionary influence of churches emphasizing spiritual revival and personal prosperity. The book provides a thought-provoking assessment of U.S. Protestant involvements with Africa, and it proposes forms of engagement that build upon ecclesiastical dynamism within American and African contexts.
İçerik tablosu
Preface
Introduction, R. Drew Smith
Part I: CHURCHES AND DEMOCRATIC RIGHTS IN AFRICA
1. Shifting Perspectives on Africa in Mainline Protestant Social Thought, Mark Hulsether
2. Rev. James H. Robinson and American Support for African Democracy and Nation-Building, 1950s-1970s, Sandra J. Sarkela and Patrick Mazzeo
3. Martin Luther King, Jr., a ‘Coalition of Conscience, ‘ and Freedom in South Africa, Lewis Baldwin
4. A Transatlantic Comparison of a Black Theology of Liberation, Dwight N. Hopkins
5. Quaker Women in Kenya and Human Rights Issues, Stephen W. Angell
6. Mennonites and Peace-Building in Angola, Lutiniko Landu Miguel Pedro
Part II: REVIVALISTIC CHURCHES, ECCLESIASTICAL CHURCHES, AND ETHICAL CHALLENGES
7. American Evangelists and Church-State Dilemmas in Multiple African Contexts, R. Drew Smith
8. American Pentecostalism and the Growth of Pentecostal-Charismatic Movements in Nigeria, Matthews A. Ojo
9. U.S. Evangelicals, Racial Politics, and Social Transition in Contemporary South Africa, R. Drew Smith
Part III: CONSIDERING THE FUTURE: AMERICAN AND AFRICAN PERSPECTIVES
10. The Changing Nature of Christianity and the Challenge of U.S.-Africa Mission Partnerships, Marsha Snulligan Haney
11. Contemporary Public Theology in the United States and South Africa, Nico Koopman
Conclusion, R. Drew Smith
Notes
About the Contributors
Index
Yazar hakkında
R. Drew Smith is Scholar-in-Residence and Project Director of ‘Public Influences of African-American Churches Project’ and of the ‘Faith Communities and Urban Families Project’ at Morehouse College in Atlanta.
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