The Second Book of Samuel in the Hebrew Bible tells of a woman named Rizpah whose sons are sacrificed in the power struggle between the houses of Saul and David:
Then Rizpah the daughter of Aiah took sackcloth, and spread it on a rock for herself, from the beginning of harvest until rain fell on them from the heavens; she did not allow the birds of the air to come on the bodies by day, or the wild animals by night. (2 Sam 21:10)
Was Rizpah driven by the depths of despair? Or was she protesting in a woman’s silent anger? The same kind of quiet defiance is playing itself out in contemporary Palestine. Is it grief or resistance–or the foundation of a new theology?
Про автора
Rosemary Radford Ruether earned her MA and Ph D at Claremont Graduate University in 1960 and 1965. She has taught at the Howard University School of Religion in Washington, DC; at Garrett Evangelical Theological Seminary and Northwestern University in Evanston, Illinois; at the Graduate Theological Union in Berkeley, California; and presently at the Claremont School of Theology and Graduate University. She is author or editor of forty-seven books.
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