Kyabje Tulku Urgyen Rinpoche’s impeccable qualities were evident to all who met him and received pith instructions and empowerments from him. His teachings on mind nature and the path of the Great Perfection were unparalled. He had confidence and utterly pure trust based on the personal, direct understanding that buddha nature really is present in every sentient being. Just like oil is present in each and every sesame seed, any sentient being can realize the awakened state and thus has the basis for enlightenment.
These pith instructions in Vajra Heart Revisited are concise, brilliant expositions on the path of Trekcho, starting with the ground, the preliminaries, shamatha, and viphashyana, Three Vital Words, up to and including teachings on guru yoga, and bardo. They are extremely clear explanations on all aspect of practice that the Dzogchen yogi can use as a manual of guidance and inspiration. They include key topics such as differentiating mind and awareness and threefold sky practice, among others. It is all that is necessary to attain full mastery and realization.
The depth of Kyabje Tulku Urgyen Rinpoche’s actual understanding was unsurpassed, and many Nyingma and Kagyü masters stood in awe of his comprehensive knowledge. He had thoroughly studied and practiced the Atiyoga, and his teachings on Dzogchen transformed the lives of those he touched with gentle, penetrating clarity. As a meditation teacher and a master of initiations, he was without peer.
As he said, “We should focus our minds on simplicity, the state of buddhahood, nonconceptual wakefulness… Although you will not arrive at enlightenment immediately, if you aim towards it, as if intending to go to Bodhgaya, then no matter what happens on the way, if you never give up you will arrive. Since harm occurs in the mind, whatever disturbances arise in this body from aggregates, elements, and sense factors, just let go again and again into unfabricated naturalness. Then you will reach your destination, the state of Buddhahood”.
Зміст
ContentsForeword: Tsoknyi Rinpoche
Preface: Marcia Binder Schmidt
Intro: History and Overview
1. Ground
2. Preliminaries for Trekcho
3. Shamatha & Viphashyana in Dzogchen
4. Words Are Like Rice Husks
5. Comparing Mahamudra & Dzogchen
6. Three Word That Strike the Vital Points
7. Point Directly To Naked Awareness
8. Pointing Out
9. Enhance the Recognition
10. Characteristics of Mind & Rigpa
11. Differentiating Sems & Rigpa
12. Qualities of Rigpa
13. The Watcher and Watched
14. Methods of Liberation
15. The Threefold Sky Practice
16. Mindfulness
17. Meditation & Post Meditation
18. Structuring a Trekcho Retreat
19. It Comes Down to The View
20. The Unity of Trekcho and Togal
21. Signs of Practice
22. The Ultimate Guru Sadhana of Simplicity
23. Commentary on the Ultimate Guru Sadhana
24. The Aspiration That is a Pointing-Out Instruction for the Bardo
Longchen Rabjam
25. Commentary on Longchenpa’s Bardo Aspiration
Appendix
Про автора
Tsoknyi Rinpoche or Ngawang Tsoknyi Gyatso (born 13 March 1966) is a Nepalese Tibetan Buddhist teacher and author, and the founder of the Pundarika Foundation. He is the third Tsoknyi Rinpoche, having been recognized by the 16th Karmapa as the reincarnation ofDrubwang Tsoknyi Rinpoche. He is a tulku of the Drukpa Kagyü and Nyingma traditions and the holder of the Ratna Lingpa and Tsoknyi lineages. He began his education at Khampagar Monastery at Tashi Jong in Himachal Pradesh, India, at the age of thirteen. His main teachers are Khamtrul Rinpoche Dongyu Nyima , his father Tulku Urgyen Rinpoche, Dilgo Khyentse Rinpoche, Nyoshul Khen Rinpoche and Adeu Rinpoche.
Rinpoche has overseen the Tergar Osel Ling Monastery , founded in Kathmandu, Nepal by his father, Tulku Urgyen Rinpoche. His brothers are Chokyi Nyima Rinpoche, Tsikey Chokling Rinpoche, and Mingyur Rinpoche and his nephews are Phakchok Rinpoche and the reincarnation of Dilgo Khyentse Rinpoche , known popularly as Khyentse Yangsi Rinpoche. He has overseen the monastery's operations and introduced studies for non-Tibetans. Under his leadership it has "thrived and grown into a mature sangha of dedicated practitioners."
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