Seminar paper from the year 2001 in the subject Politics – Political Theory and the History of Ideas Journal, grade: 1 – (A-), University of Wyoming (Department of Political Science), course: Recent Political Thought, language: English, abstract: “Man is born free and, and everywhere he is in chains. One believes himself the other’s master,
and yet is more a slave than they. How did this change come about? I do not know. What can it
make legitimate? I believe I can solve this.”1
Regarding this quoted statement, Jean-Jacques Rousseau’s Of the Social Contract or Principles
of Political Right (in the following referred to as the Social Contract) of 1762 tries to
explain and solve the problems of the society Rousseau lived in with the idea of a somewhat
direct democracy and a radical popular sovereignty. Accordingly, the author’s theory
is the counterpart to the early liberal Montesquieuian model of a state with a binding constitution,
but also to the later classical liberal theories of democracy of John Stuart Mill. In
general, Rousseau is known as a representative of the concept of direct democracy and as
an intercessor of the identity of governors and the governed. Moreover, he pledged for the
inseparability of popular sovereignty. 2
Taking this into consideration, Rousseau’s Social Contract – although censored and
prohibited in his own time – remains a key source of democratic belief and is one of the
classics of political theory. His theories were viewed so controversially that they were even
publicly burned. So, the Social Contract and Emile or on Education (1762) became victims
of the flames.3 This was, because basically, the Social Contract argues, that
“the first and the most important consequences of the principles established so far is that the
general will [volonté générale] alone can direct the forces of the state according to the end of its
institution, which is the common good.”4
1 Jean-Jacques Rousseau: The Social Contract and Other Later Political Writings, edited and translated by
Victor Gourevitch, Cambridge: Cambridge University Press (Cambridge Texts in the History of Political
Thought), 1997, Book I, p. 41.
2 Manfred G. Schmidt: Demokratietheorien. Eine Einführung, 2. Auflage, Opladen: Leske + Budrich, 1997,
pp. 23-24.
3 Merle L. Perkins: Jean-Jacques Rousseau on the Individual and Society, Lexington: University Press of
Kentucky, 1974, p. 239.
4 Rousseau: The Social Contract, Book II, p. 57.
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