The first comparative study of these two early empires
Although they existed more than a millennium apart, the great civilizations of New Kingdom Egypt (ca. 1548–1086 BCE) and Han dynasty China (206 BCE–220 CE) shared intriguing similarities. Both were centered around major, flood-prone rivers—the Nile and the Yellow River—and established complex hydraulic systems to manage their power. Both spread their territories across vast empires that were controlled through warfare and diplomacy and underwent periods of radical reform led by charismatic rulers—the “heretic king” Akhenaten and the vilified reformer Wang Mang. Universal justice was dispensed through courts, and each empire was administered by bureaucracies staffed by highly trained scribes who held special status. Egypt and China each developed elaborate conceptions of an afterlife world and created games of fate that facilitated access to these realms.
This groundbreaking volume offers an innovative comparison of these two civilizations. Through a combination of textual, art historical, and archaeological analyses, Ancient Egypt and Early China reveals shared structural traits of each civilization as well as distinctive features.
Mục lục
Acknowledgments
Chronology of China
Chronology of Egypt
Introduction
1. The Landscapes of the Nile and Yellow River
2. Empire and Diplomacy
3. Akhenaten, Wang Mang, and the Limits of Reform
4. Legal Principles and the Administration of Justice
5. Scribal Culture in Life and Death
6. Providing a Model Afterlife (coauthored with Marissa A. Stevens)
7. Gaming the Way to Paradise
Epilogue
Glossary of Chinese Names and Terms
Glossary of Egyptian Names and Terms
Notes
Works Cited
Index
Giới thiệu về tác giả
Anthony J. Barbieri-Low is professor of Chinese history at the University of California, Santa Barbara. He is the author of Artisans in Early Imperial China (University of Washington Press, 2007) and Ancient Egypt and Early China: State, Society, and Culture (University of Washington Press, 2021); and coauthor of Law, State, and Society in Early Imperial China: Study and Translation of the Legal Texts from Zhangjiashan Tomb no. 247 (Brill, 2015) and Recarving China’s Past: Art, Architecture, and Archaeology of the “Wu Family Shrines” (Yale University Press, 2005).
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