The Interactions Between Instinct and Intellect and its Impact on Human Behavior Length: 208 pages Mark Abraham was displeased by the phenomenon of politicking, although he studied it for a deeper and more accurate understanding of this fatigued term, ‘politics, ‘ as a major aspect of human affair. For reasons he could not identify as a student, he was never satisfied with the prevailing definitions. Thus, he asked his professors in both undergraduate and graduate school in the political science department to share their understanding of the term with him. Each of them seemed to have an understanding uniquely different from all the rest. Then, he realized that this was a vaguely understood phenomenon even by the professors in the field and he relented his efforts and concluded that, ‘politics, ‘ was one of the most used but the least understood phenomena. As he developed his own theories, he formulated that unlike the commonly perceived concept, politics is not just a profession for the few in each society, but it is a brand of behavior unique to humans that starts in early childhood. Thus, he formulated, ‘to be instinctive is to be selfish. To be selfish and intelligent is to be political. Because instincts and intellect are permanent human fixtures, politicking that results for their cofunction also becomes a permanent human fixture.’ This perception justifies Aristotle’s claim that, ‘man is a political animal.’ The ultimate objective of politicking is to impose and thus, he tries to redefine it. He perceives politicking as a range of complex and manipulative deeds afforded by people to impose their will and interest on others against their will and interest. As such, it erodes innocence and is one of the least desirable of all human attributes. Yet the selfish nature of all instincts as the driving force behind politics is the sole force that governs the world of animals, thus politicking becomes the refined reflection of animals in man. Where animals use fangs, claws, venom, speed and brute force to subdue and devour their pray, humans apply politics that includes the use of brute force. Misconceiving this term greatly contributes to human conflicts at all levels, which is why most people unconsciously dislike politicking and politics worldwide.
Giới thiệu về tác giả
Mark Abraham came to America as a student in 1973, bent on finding the hidden causes of perpetual human conflicts. By1982 he acquired two degrees in international politics, and in 1987 invented an item, founded a company, produced and distributed his product.
In America he learned much about the world affair, but did not find his answers. For postgraduate he studied philosophy, seeking ideas from the thinkers of the past, but to no avail. However, he learned that these thinkers being so fascinated by human intellect had observed humans from the stance of intellect alone, while ignoring the mighty forces of instincts. Three human instincts are universally accepted, and Mark has identified 14 more each of which drives us more forcefully than does our intellect. Ignoring this mental force had created a missing link in studying man that is responsible for all human riddles.
Placing this missing link in its rightful place reveals that the contrasting natures of the progressing intellect and stagnant instincts have resulted in a growing imbalance in the mind. Your stagnant instincts impair your intelligence, hinder your happiness and are responsible for all manmade disasters. However, because of its subtle nature it continues to escape attention. This work shows how to disengage your instincts and intellect, boost your intelligence and happiness, while it also resolves some major human enigmas. For the first time we see why humans are so spiritual; what makes man so incurably political; what makes us worship arts and also sports. Why, of all beings, humans alone are at the same time polygamous and monogamous that renders humans alone sexually confused.
Mark Abraham came to America as a student in 1973, bent on finding the hidden causes of perpetual human conflicts. By1982 he acquired two degrees in international politics, and in 1987 invented an item, founded a company, produced and distributed his product.
In America he learned much about the world affair, but did not find his answers. For postgraduate he studied philosophy, seeking ideas from the thinkers of the past, but to no avail. However, he learned that these thinkers being so fascinated by human intellect had observed humans from the stance of intellect alone, while ignoring the mighty forces of instincts. Three human instincts are universally accepted, and Mark has identified 14 more each of which drives us more forcefully than does our intellect. Ignoring this mental force had created a missing link in studying man that is responsible for all human riddles.
Placing this missing link in its rightful place reveals that the contrasting natures of the progressing intellect and stagnant instincts have resulted in a growing imbalance in the mind. Your stagnant instincts impair your intelligence, hinder your happiness and are responsible for all manmade disasters. However, because of its subtle nature it continues to escape attention. This work shows how to disengage your instincts and intellect, boost your intelligence and happiness, while it also resolves some major human enigmas. For the first time we see why humans are so spiritual; what makes man so incurably political; what makes us worship arts and also sports. Why, of all beings, humans alone are at the same time polygamous and monogamous that renders humans alone sexually confused.
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