Wilhelm Hauff 
Märchen-Almanach auf das Jahr 1826 [PDF ebook] 
Reprint der Ausgabe 1826: Mahrchen-Almanach auf das Jahr 1826 fur Sohne und Tochter gebildeter Stande

Kashmiri Life Narratives takes as its central focus writings — memoirs, non-fictional and fictional Bildungsromane — published circa 2008 by Kashmiris/Indians living in the Valley of Kashmir, India …

Nicky Hallett has uncovered a major new source of material by and about English nuns living in exile in the Low Countries during the seventeenth and eighteenth centuries. This volume presents the wom …

First published in 1969, this book provides a concise and helpful introduction to the terms ‘fancy’ and ‘imagination’. Although they are generally associated with Samuel Taylor Coleridge, the work be …

Interpreting human stories, whether those told by individuals, groups, organizations, nations, or even civilizations, opens a wide scope of research options for understanding how people construct, sh …

First published in 2012. Michel Foucault was a different kind of intellectual from his predecessors, one whose work articulated a new relation both to the institutions in which he worked and to a wid …

”British Studies” and ”British Cultural Studies” cover a wide range of facets of contemporary Britain. Studying British Cultures: An Introduction is a unique collection of essays which examine th …

As long as there have been fans, there has been fan fiction. There seems to be a fundamental human need to tell additional stories about the characters after the book, series, play or movie is over. …

‘Since 1975, French literary writing has been marked by an autobiographical turn which has seen authors increasingly often tap into the vein of what the French term ecriture de soi. This coincides, p …

First published in 2002. This work examines eight Virginia novels against the background of the political and social concerns of the Jacksonian years in which they were written, arguing that the auth …

It is often assumed that classical Sanskrit poetry and drama lack a concern with the tragic. However, as Bihani Sarkar makes clear in this book, this is far from the case. In the first study of trage …