In Ricoeur’s Critical Theory, David M. Kaplan revisits the Habermas-Gadamer debates to show how Paul Ricoeur’s narrative-hermeneutics and moral-political philosophy provide a superior interpretive, normative, and critical framework. Arguing that Ricoeur’s unique version of critical theory surpasses the hermeneutic philosophy of Gadamer, Kaplan adds a theory of argumentation necessary to criticize false consciousness and distorted communication. He also argues that Ricoeur develops Habermas’s critical theory, adding an imaginative, creative dimension and a concern for community values and ideas of the Good Life. He then shows how Ricoeur’s political philosophy steers a delicate path between liberalism, communitarianism, and socialism. Ricoeur’s version of critical theory not only identifies and criticizes social pathologies, posits Kaplan, but also projects utopian alternatives for personal and social transformation that would counter and heal the effects of unjust societies. The author concludes by applying Ricoeur’s critical theory to three related problems—the politics of identity and recognition, technology, and globalization and democracy—to show how his works add depth, complexity, and practical solutions to these problems.
Daftar Isi
Acknowledgments
Reference Key to Frequently Cited Texts of Paul Ricoeur
Introduction
1. Hermeneutics
Phenomenology and Hermeneutics
Discourse and Distanciation
Hermeneutics and Ideology Critique
2. Narrative
Metaphor and Narrative
Narrative and History
Interpretation and Argumentation
3. Selfhood
Freedom and Nature
Speaking and Acting
Narrative Identity and Selfhood
4. Practical Wisdom
Ethical Aim and Moral Norm
Moral Norm and Practical Wisdom
Practical Wisdom and Discourse Ethics
5. Politics
Ethics and Politics
Critique and Conviction
Politics and the Law
6. Critical Theory
Identity and Recognition
Technology and Politics
Globalization and Democracy
Notes
Bibliography
Index
Tentang Penulis
David M. Kaplan is Visiting Assistant Professor of Humanities at Polytechnic University.