In this volume Mr. Chesterton has tackled with his customary gaiety of heart and uncanny shrewdness of eye and hand no less a trinity than socialism, woman’s suffrage, and the new education. He begins by proclaiming that what is wrong with the world is chiefly that we have got out of the habit or asking what is right before we begin the diagnosis of the evil and the eager advocacy of a remedy. His method is his favorite one of accepting the stock retorts of his adversaries at their face value, and proceeding to discover in these the ultimate confirmation of his own views and the utter confounding of theirs. All over, this book is full of brilliant, paradoxical and entertaining essays.
Giới thiệu về tác giả
English journalist and author, who came of a family of estate-agents, was born in London on the 29th of May 1874. He was educated at St Paul’s school, which he left in 1891 with the idea of studying art. But his natural bent was literary, and he devoted himself mainly to cultivating that means of expression, both in prose and verse; he did occasional reviewing, and had some experience in a publisher’s office. In 1900, having already produced a volume of clever poems, The Wild Knight, he definitely took to journalism as a career, and became a regular contributor of signed articles to the Liberal journals, the Speaker and Daily News. He established himself from the first as a writer with a distinct personality, combative to a swashbuckling degree, unconventional and dogmatic; and the republication of much of his work in a series of volumes (e.g. Twelve Types, Heretics, Orthodoxy), characterized by much acuteness of criticism, a pungent style, and the capacity of laying down the law with unflagging impetuosity and humour, enhanced his reputation. His powers as a writer are best shown in his studies of Browning (in the ‘English Men of Letters ‘ series) and of Dickens; but these were only rather more ambitious essays among a medley of characteristic utterances, ranging from fiction (including The Napoleon of Notting Hill) to fugitive verse, and from artistic criticism to discussions of ethics and religion.
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